Guru Hargobind knew Har Rai to be the fittest to inherit the "light" from him. He nominated him as his successor and consecrated him Guru before departing this life on 3 March 1644. Guru Har Rai kept the stately style Guru Hargobind had introduced. He was attended by 2,200 armed followers, but no further conflict with the ruling power occurred. He established three important preaching missions called bakhshishes for the spread of Guru Nanak's teaching. First was that of Bhagvan Gir, renamed Bhagat Bhagvan, who established missionary centres in eastern India. The second was that of Sangatla, renamed Bhai Pheru, who preached in Rajasthan and southern Punjab. Guru Har Rai also sent Bhat Gonda to Kabul, Bhai Nattha to Dhaka and Bhai Jodh to Multan to preach. The ancestors of present-day families of Bagarlan and Kaithal preached in the Malva region. Guru Har Rai himself travelled extensively in this area and a large number of people accepted his teaching. He confirmed the blessing earlier bestowed by Guru Hargobind on a poor boy, Phul, who became the founder of the families of Patiala, Nabha and Jind. These families ruled in their territories in the Punjab until recent years.

Kiratpur was Guru Har Rai's permanent seat. Here disciples and visitors came to seek blessings and instruction. The Guru kept the daily practice of his predecessors. The institution of hangar, community eating, continued to flourish. Guru Har Rai chose himself the simplest fare which was earned by the labour of his own hands. In the morning, he sat in the sangat and explained the Sikh doctrine. He did not compose any hymns of his own, but quoted those of his predecessors in his discourses. He often repeated to his followers the following verses of Bhal Gurdas,Varan (XXVIII. 15): 

Guru Har Rai was at Goindval when Dara Shukoh, heir apparent to the Mughal throne, entered the Punjab fleeing in front of the army of his brother, Aurangztb, after his defeat in the battle of Samugarh on 29 May 1658 At Goindval, where he arrived in the last week of June 1658, he called on Cura Har Rai, and sought the consolation of his blessing The prince was of a liberal religious disposition, and had a natural inclination for the company of saintly persons He was especially an admirer of the famous Muslim Sufi, Mian Mir, who was known to the Sikh Gurus Sikh tradition also recalls how Dara Shikoh had once been cured of a serious malady with herbs sent to hint by Guru Har Rai in his affliction now he readily took the opportunity of having an audience with the Guru According to Sarup Das Bhalla, Mahima Prakash, Guru Har Rai deployed his own troops at tile ferly to delay Aurangzlb's army which was pursuing Dara close at his heels 

Guru Har Rai left Goindval on a tour of the districts where the Sikh faith had taken root in the time of his predecessors. He travelled further on to Kashmir The Baisakhi of 1660 was celebrated at Sialkot in the home of Nand Lal Puri, grandfather of Haqiqat Rai, the martyr The journey was resumed in the company of Sikhs such as Makkhan Shah, the Lubana trader, and Aru Ram, father of Kirpa Ram Datt who later led to the presence of Guru Tegh Bahadur group of Kashmiri pandits driven to dire distress by State persecution Guru Har Rai arrived at Srinagar, via Martand, on 19 May 1660, and visited Mota Tanda, the village to which his disciple, Makkhan Shah belonged. On his way back, he stopped at Akhnur and Jammu. At the latter place, the local masarnd, Bhat Kahna, waited on him with the sangat. 

Dara Shukoh's meeting with Guru Har Rai was misrepresented to Emperor Aurangzeb Highly coloured stories were carried to him. His officials and courtiers reported to him that Guru Har Rai was a rebel and that he had helped the fugitive prince, Dara. Further, that the Sikh Scripture contained verses derogatory to Islam. The Empror asked Raja Jai Singh of Amber to have Guru Har Rai brought to Delhi. The Raja's envoy, Hari Chand, who reached Kiratpur on the Baisakhi day of 1661, presented the royal summons. Guru Har Rai wondered why he had been called to Delhi and, to quote Bhat Santokh Singh," Sri Gur Pratap Suraj Granth, he said, "I rule over no territory, I owe the king no tax, nor do I want anything from him. There is no connection of teacher and disciple between us, either Of what avail will this meeting be?" He sent instead his elder son, Ram Rai, his minister Diwan Dargah Mall, escorting him According to the Guru kian Sakhian, Gura Har Rai blessed his young son as he seated him in the carriage and exhorted him "Answer squarely and Without fear any questions the Emperor may ask. Exhibit no hesitation. Read the Granth attentively as you make halts on the way The Guru will protect you wherever you might be." Gurdas, of the family of Bhai Bahilo, was asked to accompany Ram Rai with a copy of the (Guru) Granth Sahib in order to please the Emperor, Ram Rai deliberately misread one of the lines from the (Guru) Granth Sahib. This was reported by the Sikhs accompanying him to Guru Har Rai, who anathematized him for altering Guru Nanak's utterance . Debarred from presence before the Guru, Ram Rai retired to Dehra Dun. Guru Har Rai chose his younger Son, Har Krishan, to be his successor and had him anointed as Guru.

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